Luigi Galleani Archive
Written: 1925.
Source: From RevoltLib.com
Transcription/Markup: Andy Carloff
Online Source: RevoltLib.com; 2021
The original edition of this book had very few footnotes: they have all been translated and they are printed in italic type in this edition. The editor of the second edition, Giuseppe Rose added many interesting notes most of which are repeated in the present edition. Even more have been added by the translator.
[1] Syndicalism is defined in the Encyclopedia Britannica as “the name given to a form of socialist doctrine elaborated by and born from the experience of the French Syndicats or trade Unions.
[2] Francesco Saverio Merlino (1856–1930) was a militant anarchist from 1877 to 1897. He wrote many pamphlets and books on anarchism and libertarian socialism and edited newspapers and essays. A lawyer, he defended the 26 insurgents of the ‘Matese Band’ (April 5 1877) at their trial in Benevento (August 29, 1878) and all his life continued to defend — in court and in the press — anarchists who had been accused of subversive or revolutionary acts or words.
[3] Luigi Fabbri (1877–1935). When very young he began writing for anarchist papers and reviews — and started to be persecuted by the police. In 1898 he was arrested and sent to the Island of Ponza (off the Gulf of Naples) then to the Island of Favignana (in the Egadi Archipelago, off the westernmost coast of Sicily). He spent his life working for the movement from four to eight in the morning and at his job as a teacher the rest of the day. In 1926, having refused to take the oath of allegiance to the Fascist dictatorship, he lost his position as a teacher and went to France from where he was expelled in 1929. Allowed to land in Uruguay, he started publication of a review called Studi Sociali (Social Studies), which he continued until death snatched him from his conscientious world. Malatesta — The Man and his thought, Dittatura e Rivoluzione, Contrarivoluzione preventiva are just a few of his best books.
[4] Pietro Gori (1856–1911). Lawyer, poet and compelling orator, he dedicated his life to anarchism and its aspirations. He was persecuted and imprisoned for his activities and had to roam around Europe and the two Americas. His works were published in 12 volumes by Cromo-Tipo La Sociale, Spezia (1911–12) and again, in 13 volumes, by Editrice Moderna, Milano (1948). Two large volumes of Selected Works, were published by Edizioni L’Antistato, Cesena, with a presentation by Guisseppe Rose (1968).
[5] Errico Malatesta (1853–1932). It may be said that the story of Malatesta’s life is intimately woven with the story of the first sixty years of the international anarchist movement. From his first trip to Switzerland, in 1872 to his last return from London in December 1919, he lived more abroad than in Italy and spoke to workers and people of all nations. His essays and pamphlets have been translated and published in many languages: in Italy, three volumes of Scritti (Writings) edited by L Fabbri and printed in Bruxelles under the auspices of Geneva’s Il Risveglio (1932–1934); a volume of Scritti Scelti (Selected Writings) Ed R L Napoli, 1947; over a dozen pamphlets, one of which, Fra Contadini has been translated into a score of languages and published in no one knows exactly how many editions and copies. In English it was first published in installments by Freedom and then in pamphlet by Freedom Press in 1891, under the title: A talk about Anarchist-Communism. The book Errico Malatesta — His Life and Ideas by Vernon Richards (London, Freedom Press, 1965) is certainly worthy of its subject.
[6] William McQueen a young militant writer and public speaker, from Scotland, was an enthusiastic supporter of the strikers’ cause. He was arrested and charged with being one of the instigators of the Paterson disorders of June 18, 1902. He was tried and condemned in absentia for conspiracy, with Galleani and Rudolf Grossman, to five years of hard labor. After the sentence was confirmed by the higher courts, McQueen returned from Scotland, where he had gone to join his family, and surrendered to the New Jersey authorities who kept him in prison for three years. He was released after a Paterson jury refused to condemn Galleani, who was tried on the same charges in April 1907.
Rudolf Grossman (1882–1942), better known by his pen-name Pierre Ramus, was a nonviolent anarchist, born in Austria and well-known internationally for his zeal and writings. He was pitilessly persecuted by governments. He was not in Paterson on June 18, 1902. Nevertheless he was arrested, tried and condemned to five years hard labor. The higher Court of New Jersey voided the Paterson verdict for procedural reasons.
[7] For information consult: The Deportations Delirium of Nineteen-Twenty — A personal narrative of an Historic Official Experience by Louis F Post, Chicago, Charles N Kerr & Co.
[8] Clement Duval (1850–1935) was a French anarchist who favored direct action by means of expropriation. He had been sentenced to capital punishment, having been arrested for burglary and wounds inflicted on a police agent in 1885, but in 1887 the sentence was changed to hard labor for life. In 1901 he escaped from the Cayenne Island penitentiary and reached the United States where he rejoined the anarchist movement and died in 1935. Those of us who knew him well had the opportunity to appreciate the physical and moral strength of the man and the depth of his convictions. He wrote his autobiography, which was translated in Italian by Galleani and published in one volume by L’Adunata dei Refrattari.
[9] Costantino Zonchello (1883–1967) came to America from his native Sardinia in 1907. Happening to meet some comrade in Cincinnati, Ohio, he became a supporter and collaborator of “Cronaca Sovversiva”. He was also an enthusiastic speaker. The difficulties in which the paper and the movement found themselves, made him more interested and active than ever. And when “Cronaca Sovversiva” was suppressed in 1918, he edited several underground papers, “Il Diritto”, and “L’ Inevitabile”. In the spring of 1922, as the result of the efforts of old militants from all parts of the country, “L’Adunata dei Refrattari” started its publications as a fortnightly, becoming a weekly the following year. Zonchello was its first editor, and remained a frequent collaborator till the end of his active life
[10] Giuseppe Rose (1921–1975) a teacher by profession, he was a capable writer for our Italian anarchist press. He edited the review “Volontà” after the death of Giovanna Berneri from 1962 to the end of his life. Among his better writings are:“Le Aforie del Marxismo Libertario” and “Bibliografia di Bakunin” (Bakunin’s bibliography).
[11] Two recent editions of this book have been announced sometime ago: one by the publishers of the review “Anarchismo” in Catania; the other by Luigi Assandri, in Turin.
[12] Gaetano Bresci was an Italian weaver who emigrated to Paterson, NJ. He returned to Italy and on July 29,1900 he killed the King Umberto I in Monza. At his trial, in Milan he explained his act as a necessary consequence of the State’s cruel repressions of the people. The text of Merlino’s courageous defense is still in circulation in pamphlet form. Bresci died in jail in 1902.
[13] F S Merlino was not a member of the famous “Matera Band” which was active during year 1877. He participated, instead, in the defense of its 26 members at their trial in Benevento, from the 14th to the 25th of August 1878.
[14] “Pro e contro il Socialismo. Esposizione critica dei principi e dei sistemi socialisti” (Fratelli Treves. Milano. 1897). “L’Utopia collettivista e la crisi del socialismo scientifico” (Fratelli Treves, Milano 1896).
[15] Elisée Reclus (1830–1905) was a French anarchist thinker of high merits and an eminent geographer, the author of “Nouvelle Geographie Universelle — La Terre et les Hommes” (19 Vol.) and “L’Homme el la Terre” (6 Volumes). There is an important work on Reclus by Max Nettlau: “Elisée Reclus, La Vida de un sabio, justo y rebelde” (Ed. Revista Blanca, Barcelona 1928,2 vol, 294,312 pages): there is also the recent work by Paul Reclus: “Les Frère Reclus” (Paris, 1964, 209 pages).
Peter Kropotkin (1842–1821). One of the most important anarchist thinkers and the author of many interesting books on history, science, philosophy: “Paroles d’un Revolté” (autobiographical), “Modern Science and Anarchism”, “Mutual Aid”, “Ethics”, “Revolutionary Pamphlets” Ed. Roger Baldwin.
[16] There may have been some excuse for a statement of this kind in 1894, the last time Mr Merlino saw the United States. It could have been successfully contradicted in 1907 when he made it in Rome, for “La Questione Sociale”, a weekly begun and regularly published in Paterson, was in its 17th year of uninterrupted life, and vital enough to be suppressed by order of the Federal Government in 1908... only to be replaced — by the same people, in the same place with “L’Era Nuova” (The New Era) which lived a normal life until it was suppressed in its turn by the delirium raised by World War I. Nowadays all those newspapers and reviews that Merlino scorned as inane are considered an integral part of this country’s culture. So much so, that the newspaper Merlino himself founded and directed in New York from 1892 to 1894, has been carefully saved by the Columbia University Librarians, and can be read by anyone who cares to ask — or bought for a few dollars, in microfilm, by whomsoever, near or far, wishes to own it. And so are later papers as “Cronaca Sovversiva” the complete collection of which has been microfilmed by the Boston Public Library. So was “L’Adunata dei Refrattari” (1922–1971) and, I suppose, the “Freie Arbeiter Stimme”, the periodical in Yiddish language, that our comrades published from 1890 to 1977 in New York.
Merlino came and departed, but their passage left marks that cannot be erased nor neglected.
[17] Mateo Moral, learned scholar and polyglot, used to translate books for the Ferrer School. On May 31, 1905, in Madrid, he tried to kill the King of Spain, Alphonse XIII. Two days later he killed himself in order to avoid arrest.
[18] Leon Metchnikoff (1838–1888). Born in Petersburg of Ukrainian extraction, he was expelled from Kharkow University in 1856 for participation to a student demonstration. Two years later, for the same reason he was expelled from the University of Petersburg. A student of Oriental Languages, he was enrolled by a diplomatic mission to the Middle East, in 1858, as an interpreter. But he soon quit the Mission and went to Italy, in 1860, where he joined the Garibaldi expedition in Calabria. He was wounded at Volturno and remained in Italy where be met Bakunin and participated in revolutionary activities in Spain and elsewhere. His political writings were published in Herzen’s “Kokol”, his scientific ones in Russian reviews and papers. In 1874 Metchnikoff went to Japan as teacher of the Russian Language. Two years later he was in Switzerland with a manuscript on the “Japanese Empire” which was received by Elisée Reclus who incorporated it in his lifework. Metchnikoff settled in Switzerland where he died in 1888 leaving to the care of Elisée Reclus the text of his book “La Civilization et les Grands Fleuves Historiques” (Civilization and the Great Historical Rivers). It was published in 1889 by Librairie Hachette et Cie, Paris, with an extensive and informative Preface by E Reclus containing a friendly sketch of the author’s eventful life. (Quotation, from original edition, page 11).
A more recent biography of Leon Metchnikoff was written by James D White of the University of Glasgow and published by S.E.E.R., Vol. LIV. No. 3, July 1976 under the title “Despotism and Anarchy: The Sociological Thought of L I Mechnikov”.
[19] F S Merlino wrote two essays for the Paris “Journal des Economistes”. The first: “Integration Economique — Expose’ des doctrines anarchistes” (December 1889); the second: “Le caracter pratique de l’Anarchisme” (1890). Galleani refers to the first one which was translated into Italian in 1892 (Tip. dell’ Etruria, Grosseto).
[20] Jean Grave (1854–1939) French militant. Editor of historical papers: “Le Revolte” — “Temps Nouveaux”.
Varlaan Tcherkesoff — Russian from Georgia, was one of the Tchaikovsky Circle in St Petersburg, a lifelong friend of Kropotkin.
Sebastien Faure (1858–1939). For over sixty years a passionate anarchist militant in France. Writer, essayist, publisher and, above all effective orator. Besides books and pamphlets he left a monumental “Encyclopédie Anarchiste” in four volumes 2894 pages Ed Li [rest unreadable, OCR-note]
[21] Statute of the Italian Socialist Party.
[22] From F S Merlino’s essay: “Perche Siamo Anarchici?”
[23] Two Roman Emperors: Publius Aelius Hadrianus, from 117 to 138 AD; Marcus Aurelius Antoninus, from 161 to 180 AD.
[24] Jacques Bonhomme was the name ironically given by the landowner aristocracy to the peasants, in the XIV Century. Jacquerie was called the insurrection against feudalism, exploded in France, headed by Guillaume Caillet or Jacques Bonhomme. From the XIV to the XVI Century, “Jacqueries” appeared in Italy, England and Germany, besides France. Anabaptism was a Protestant sect arisen in Zurich in 1523. They were, among other things, a consequence of the people’s dissatisfaction and of the more radical elements concern about the problem of property. They were called Anabaptists because they claimed that baptism should be administered at the age of reason. Concerning Thomas Muentzer’s anabaptists see the excellent Soviet essay by Soviet historian M M Smirin: “The popular Thomas Muenzer Reform and the great peasant war” (Moscow-Leningrad, 1947).
[25] François Noel Babeuf (1760–1797) and Philippe Michel Buonarroti (1761–1837) forerunners of the economic revolution, were arrested by the Directoire — then ruling in France. Babeuf was executed as a traitor of the French Republic.
[26] “Levelers” were the extremist of the revolutionary movement in the British Civil War of the Seventeenth Century. In a letter dated November 1st, 1647, they were described as follows: “They have given themselves a new name, viz: Levelers, for they intend to sett all things straight, and raise a parity and community in the Kingdom” (Gardner: “Great Civil War”).
[27] William Godwin (1756–1836), Robert Owen (1771–1858), Claude Saint-Simon (1760–1825), Charles Fourier (1772–1837), Pierre-Joseph Proudhon (1809–1865), Karl Marx (1818–1883) and Mikail Bakunin (1814–1876): all of them contributed in the attempt to carry theoretical socialism from vague and Utopian aspirations to more concrete and precise conceptions.
[28] This is a reference to P-J Proudhon’s essay: “Qu’est-ce que la Propriété?” (What is Property?).
[29] Alexandre-Auguste Rollin (1807–1874) a spokesman in Parliament for the French Democratic-Republican opposition, who had as a press organ “La Presse”.
Guisenne Mazzini (1805–1872) Italian standard-bearer of Republican Demo- [rest unreadable, OCR-note]
[30] Andrea Costa (1851–1910).
[31] Albert Shaflle (1831–1903) His “Quintessence of Socialism” was published in the Spring of 1874.
[32] Blaize Pascal (1623–1662). Isaac Newton (1642–1727). Guglielmo Marconi (1875–1937).
[33] Oddino Morgari (1865–1929) Socialist Party Deputy. He was a Secretary of the Italian Socialist Party, and, for a short time, editor of its organ, “Avanti!”
[34] Galileo Galilei (1564–1642) Mathematician, Astronomer and Physicist, was persecuted by the Roman Catholic Church for his theories conflicting with the biblical legends.
Giordano Bruno (1548–1600) convinced that Copernicus was right in refusing to believe that Earth is at the center of the Universe, was convicted of heresy by the Holy Office of the Roman Catholic Church and burnt at the stake on a Public Square in Rome, on February 17, 1600.
[35] Alfred Bernhard Nobel (1833–1896) Inventor of dynamite and founder of the Nobel Prize.
Friedrich Krupp (1787–1826) founder of the Krupp steel corporation and arms producer for the German Imperial armies.
[36] Paolo Gorini (1813–1896) Italian Naturalist and Philosopher, author of a book on the Origins of Vulcans.
Giovanni Bovio (1841–1903) Philosopher and politician, author of “Sistema di Filosofia Universale”, “Fiosofia del Diritto in Italia” and many other literary and philosophical works.
Elisée Reclus, see p. 129.
[37] The collectivists of the past display, nowadays, the communist label. But where they have dared, for the first time, to realize their “communism” they have confirmed our obvious and melancholy premonitions. The Soviet State outdoes the Dominicans of the Holy Inquisition in their despotism and intolerance. The obscene dictatorship of the handful of scoundrels ruling over the Muscovite proletariat, the consequent persecution of those who proudly dare to refuse to bow to the clumsy arrogance of a Zinovieff, or a Trotsky; the contempt for farmworkers and the systematic fawning over the worst and most corrupt foreign capitalism, make further illustration superfluous.
When people like Zinovieff, Trotsky, Tchicherin, Krassin call themselves “communists”, it, of course, takes a very deep conviction and a lot of courage for us to continue to call ourselves by that name. We need a new word that makes a differentiation. Words have their fortune, as the Romans would say. They also have their misfortune. And we believe it indispensable to write this footnote precisely in order to reject any possible relationship with Soviet “communism” (C.Z.)
[38] Matamoro — Spanish for bully, blusterer
[39] François Rabelais (1494–1553) French monk, writer, physician... author of “Gargantua” and “Pantagruel”.
[40] To those who are intoxicated by Nietsche but would also like to have Stirner on their side, we dedicate the following lines from “The Ego and His Own” (Ed Stock Paris, 1900, p.234), which is not only a vivid appeal to rebellion, but a categorical and resolute denial that anyone may treat his neigbors as he pleases:
“What is the remedy for all this?”
“Only one: to not admit any duty, which meant I am not duty bound to restrict myself, nor to consider myself restricted. If I have no duties, I don’t have any law”
“Will they handcuff me?”
“No one can bind my will. I shall always be free to not will.”
“But everything would be topsy-turvy if everyone did anything he pleased.”
“But who says that everyone would be free to do everything he wants? Do you yourself count for nothing, then? Are you bound to let anyone do anything he wants to you? Defend yourself and no one will touch you. If millions of people are behind you, supporting you, then you are a formidable force and you will win without difficulty.”
Max Stirner(1806–1856), pen name of German writer Kaspar Schmidt, author of a book published in 1845 under the title: “Der Einzige und sein Eigentum” — “The Ego and his own” or, according to the Encyclopedia Britannica: “The Unique Man and his Own”!
[41] Luigi Galvani (1737–1798); Alessandro Volta (1745–1827); Augusto Righi (1850–1920); Heinrich Rudolf Hertz (1857–1894); James Clark Maxwell (1831–1879); William Crookes (1832–1919): all physicists whose previous work and research on electricity, made Guglielmo Marconi’s discoveries and inventions possible. As a matter of fact, A Righi was Marconi’s teacher at the University of Bologna.
[42] This is a reference to a strike of the granite workers in Barre, Vermont, where the Italian workers — radicals in their majority — had so notably prevailed that their enthusiasm scared the flabby leaders of the American Federation of Labor even more than the bosses of the Industry. So much so that at the AFL Convention for the Constitutional Revision, an amendment was proposed and approved, making it mandatory to use the English language exclusively in Union assemblies, denying aliens the right to express themselves in their own language. Of course, the amendment was totally ignored wherever the Union members were strong enough to prevent the leaders from talking in English.
[43] Nowadays, it is impossible for the workers of any trade to remain independent from their union. In the United States, at least, those who remain separate are considered “scab”, even if they are respected for their ability and are already paid above the union scale. But above all, the employers claim that all their employes belong to the union, so they discharge those that cannot show a union card.
Employers have learned from experience that it is easier to bargain with the union committee, which is composed of intelligent workers, generally well placed and jealous of their privileged positions but, after all, still pliant and corruptible than it is to quarrel with a rough, variable and restless crowd of individuals who have no legal standing to establish a long term, comfortable agreement, and are more easily blinded by their delegates’ stories than bought by shining coin. It would take too much money to deal with them, and the quarrel would have to be repeated every day.
[44] Vittorio Pini, anarchist partisan of immediate expropriation by direct action. Founder with Parmeggiani and others, (in Paris on or about 1887) of the anarchist Group “Intransigents”. In 1890 he was condemned to deportation to the “Safety Islands” of French Guyana, where he died in December 1903. On this occasion Galleani published (in Cronaca Sovversiva January 16, 1904) a “medallion” saying: “His activities may be disputed, one may dissent from his methods, but no one who has known Vittorio Pini will ever dare say of him that he was a vulgar thief or malefactor”. On Pini consult: “La Gazette des Tribunaux” (Paris, 5–6 Novembre 1889); “Le Revolte’” (Novembre 1889); “Le Crapouillot” (January 1938, page 32–33); J. Maitron: “Historie du Mouvement Anarchiste en France” (1830–1914 — Paris 1955 pl77-179); L Galleani: “Aneliti e Singulti” (Newark, NJ 94–96). (G.R.)
[45] Domingo de Guzman (1170–1221) founder of the Dominican Order and instigator to the slaughter of the religious dissenters of Southern France. He was
sanctified by Pope Gregory IV. Jacques Clement (1567–1589) a Dominican friar who killed Henry III King of France.
François Ravaillac (1578–1610) another monk, killed Henry IV, another king of France.
Dragonnades: violent repressions ordered by King Louis 14 against the Protestants of Southern France.
Saint-Barthelemy: Name given by popular tradition to the slaughter of religious dissenters — Huguenots — perpetrated on the night of August 24, 1572. Started in Paris on the orders of king Charles IX and his mother, it spread all over France.
[46] Sofia Perowskaia (1853–1881) Russian militant member of the revolutionary Club founded in 1869 by Nicolas Tchaikovsky. She was executed in St Petersburg on April 1st 1881 during the repression that followed the death of Czar Alexander II.
Albert R. Parsons, Editor of the Chicago anarchist paper “The Alarm” and one of the Chicago Martyrs, executed on November 11, 1887 with August Spies, Adolf Fischer and George Engel. Luis Lingg, sentenced with them, committed suicide rather than let the hangman murder him.
[47] ... to the lowly land
... to unaccustomed ears
to lazy hearts, to disheartened spirits
Italy! Italy!
This poem is actually by Carducci, in it he invokes Alfieri.
[48] Harbingers of the National Italian Revolution: Vittorio Alfieri (1749–1803) poet; Gaetano Filangeri (1752–1788) Jurist; Melchiorre Gioia (1795–1865) Historian and Philosopher.
[49] Patriots of the XVIII Century who have their blood and lives in the struggle against the old regimes: Luigi Zamboni (1772–1795); Giovanni De Rolandis (1774–1796); Ettore Carafa (1763–1799); Mario Pagano (1740–1799); Domenico Cirillo (1730–1799); Luisa Monti Sanfelice (executed in 1800 after having given birth — in Naples).
[50] Michele Angiolillo, born in Foggia in 1871, anarchist. To save himself from the severity of the special laws against “press-crimes” he went abroad in 1895. Two years later, from London he went to Spain where he killed the dictator Canovas del Castillo on August 8, 1897. He was arrested and executed nine days later, August 17, 1897.
[51] Sante Caserio, from Motta Visconti (Milano) where he was born in 1873, baker by trade and anarchist by conviction, had been sentenced to prison for “anarchist propaganda”. To spare himself a term in prison, he passed the Swiss border and then went in France. On June 24, 1894, in Lyon he killed Sadi Carnot, President of the Republic. Sentenced to die, he was executed on August 16, 1894.
[52] Eugène Cavaignac (1802–1857) a French General, violently repressed the June 1848 insurrection.
Gaston Alexandre Auguste Gallifet (1830–1909) French General responsible for the massacre of the Paris Commune 1871.
[53] E. Sernicoli, a Judge of hostile views, author of a book “L’Anarchia e gli Anarchici” (Anarchy and Anarchists) Ed. Treves. Milano, 1894, 2 volumes.
[54] Fiorenzo Bava Beccaris (1831–1924) General of the Royal Italian Army sent to Milan to crush the popular demonstrations in May 1898. He executed his orders without restraint causing many casualties (90 dead officially admitted) and was publicly commended and rewarded by the king himself.
[55] Auguste Vaillant (1861–1894) French anarchist who threw a bomb in the Chamber of Deputies on December 9, 1893, and was condemned to death although no one had been killed by it. The sentence was executed on February 5, 1894.
[56] Clement Duval — see page viii.
François Claudius Koenigstein (1859–1892) better known as Ravachol, was a French anarchist arrested for acts of dynamite explosions and expropriation. Sentenced to die, he was executed on July 11, 1892.
Luigi Luccheni, a “bastard”, killed the Empress of Austria Elisabeth, in Geneva (Switzerland) on September 10, 1898. He died in the Vescovado Prison in 1910. (See: J. Fehmi in “Cronaca Sovversiva” Sept. 14, 1912).
[57] Saint Clement is reported to have expressed the opinion that: “In good Justice everything should belong to everybody. Iniquity has made private property” (Almanacco Libertario for the year 1938 — Ginevra).
[58] Sévérine — Madame Sévérine as she was called in Paris for many years — was the pen-name of Caroline Remy (1855–1929). She was a writer and a speaker who, since the beginning of her career, had assigned to herself the role of public defender, from the press, from the public rostrum, and face to face with the dispensers of official justice, of all the victims of social injustice.
[59] Lino Ferriani (1852–1921). Lawyer, Sociologist, student of delinquency among minors.
Johann Gottlieb Fichte (1762–1814) German philosopher author of “Science of Knowledge”, “Talks to the German Nation” and many other books.
[60] Origen (185–254?) A Christian theologian who castrated himself in order not to be distracted by sexual problems.
[61] Spot in Rome where Giordano Bruno was executed in 1600.
[62] Hermann Stellmacher and Anton Kammerer, tried in Austria for the killing of several police agents, were given the death penalty and executed respectively on August 8 and September 29, 1884.
[63] Carlo Cafiero (1846–1892). One of the first Italian Internationalists, close friend of Bakunin, a member of the “Matese Band” (1877). Also the first Italian translator of Karl Marx’ “Das Kapital”.
Stepniak, pseudonym used by the Russian Anarchist Serge Kravcinski, who participated in the preparation of the “Matese Band” but was arrested before he joined the group of the rebels among which were Malatesta and Cafiero.
[64] Mazas was a Parisian prison, long ago demolished.
[65] Octave Mirbeau (1848–1917). Writer of novels, dramas, essays, fascinated, at that time, by the Anarchists’ logic, devotion, and courage.
[66] Saint Thomas Aquine, a Dominican friar who lived from about 1227 to 1274, that is, almost thirteen centuries after the birth of the supposed founder of Christianism, and more than one thousand years after the writing of the “New Testament”.
[67] James Guillaume (1844–1916) author of “L’Internationale: documents et souvenirs”. Anselmo Lorenzo (1841–1914), Tarrida del Marmol (1861–1915), Francisco Ferrer (1859–1909). Edward Carpenter (1844–1929). William Tcherkesoff (1846–1925). Max Nettlau (1865–1944): all Internationalists and Anarchists of importance for their writings, their feelings and activities.
[68] Errico Malatesta (1853–1932) See p. 126, Johann Most (1846–1906), Sebastian Faure (1858–1939) See p. 131.
[69] FS Merlino: “L’Internazionale Economica” (Economic Internationale) Grosseto. Tip. Etruria, 1902.
[70] FS Merlino: “Perche’ siamo anarchici” (Why we are anarchists) Buenos Aires, Tip. Sociologica, 1900.
[71] L. Metchnikoff: “La Civilization et les Grands Fleuves Historiques” Librairie Hachette, Paris 1889. Pag. 34–35.
[72] The poet was Gabriele D’Annunzio (1863–1938) in his poem “La Nave” (The Ship) — Odi Navali — 1892–93, pag.735–738.
[73] Paul Eltzbacher: Anarchism (L’Anarchisme — Ed. Giard, Paris, 1923). Ettore Zoccoli: “L’Anarchia — Gli agitatori, Le idee, I fatti” — Fratelli Bocca, Milano, 1907.